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What IS Hashing?

First, a Maxim Magazine article on Hashing... This is what got me interested in the first place...

Maxim Magazine
May 1, 1999

Beer Run


Beer Run

Hashing is a sport that encourages beer drinking, occasional nudity, and good health. If there were any justice, it would be an Olympic event.

Maxim Magazine
May 1999, pp: 76-79
By Chris Ballard

When I first heard of the Hash House Harriers, I could almost hear my inner Bluto Blutarsky belching in approval. A friend of mine described the hashers as members of a strange kind of club that not only manages to take the boredom out of running but throws in liberal helpings of alcohol and some occasional debauchery to boot. They hate being called joggers and refer to themselves as an "international drinking club with a running problem." Other people, it must be noted, refer to them as crazy sons of bitches who like to run, scream, and get shit-faced.

Led by my decadent liver, I decided to investigate further. Among other things, I learned that hashers chase one another in a half-assed race that's part scavenger hunt, part kegger. Anyone can join, and there are more than 1,500 hash clubs in more than 100 countries. Hell, they even have 800 numbers.

So I call one. The guy on the end of the line tells me to show up at a parking lot in Wilmington, Delaware, on the following Saturday. He instructs me to wear a pair of ratty running shoes.

Hare Essentials

When I arrive, about 30 hashers are stretching in the parking lot. One of them fills me in on the basic idea: A lone runner, the "hare." Hops off carrying a bag of flour. He spreads a handful of it on the ground every 30 yards or so, laying out a grueling five- to six-mile cross-country course. About 15 minutes after he leaves, the rest of us - the hounds - head off in hot pursuit. The goal: Catch the bunny.

Sounds simple enough. After all, the flour-toting sap has to stop and lay out his markers, right? But it's not that simple; the hare sets up false trails and fake loops to throw the pack off the scent. These can wind a half-mile off the real path, ensuring that even the fleet-footed FRBs (front running bastards) can lose their way and finish DFL (dead fucking last).

To further enliven the game and confuse the players, the hare sets up beer stops, where everyone pauses to chug cold ones. The beer stop might be a cooler of Schlitz next to a fallen tree, or a parked van with a keg in the back. Sometimes on an urban course, the beer stop is a bar. Or two. Runners arrive at the stop, guzzle for about 10 minutes, then continue on. At the Delaware hash, the organizers saved all the beer for the end - what better incentive to actually finish?

A sport that encourages liquor consumption could only originate with the British. It was, in fact, a bunch of limey expats hanging out in Kuala Lumpur, Malaysia, in 1938 who decided that a Monday jog would be the perfect way to sweat off their weekend hangovers. To make it more interesting, they played the English schoolyard game of hare and hounds, in which a runner marks out a "scent" with scraps of paper while pursuers try to catch up with him. Afterward the colonial boozers would head to the Selangor Club - known as the Hash House - where as drunkards are wont to do, they got hammered all over again. Thus began a fine tradition. World War II put a damper on hashing for some years, but in 1962 a man named Ian Cumming started up a group in Singapore. Disciples soon began spreading out across the globe.

Let the Hash Begin

As we head out onto the trail, I introduce myself to the man on my left, a fine gent named Circle Jerk. Alotta Fagina, the woman on my right, tells me that every runner must have a crude hash name, usually derived from their job or physical appearance. A flirtatious chiropractor becomes Bone Me, while an older runner with a wandering eye is Crib Snatcher. "Maybe we'll even give you a name by the end of the run," the 32-year-old Ms. Fagina tells me. I can hardly wait.

The trail quickly veers into some nearby woods, and we fight our way through shrubs and leg-slicing brambles. The front runners don't hesitate, barreling along oblivious to the thorns. To seasoned hashers, the opportunity to bushwhack is actually appreciated; the brain-numbing boredom of running around the track is not. In fact, the more creative route, the better the hash. This sometimes leads to problems. Hashers tell tales of stumbling onto armed guerrilla rebels in foreign jungles and of being chased through the Library of Congress as they hunted down the hare. Once in Gainesville, Florida, cops showed up because someone reported "a stoned druggie throwing cocaine on the ground." The hasher argued his case along these lines: "I would have to be most definitely crazy if I was throwing away handfuls of cocaine."

Despite hashers' tendency to cause public spectacles - as when they dash through malls or run naked - actual arrests are rare. "When there are problems with the cops, an older guy, like myself, will usually talk it out diplomatically," says 52-year old Pail "Flying Booger" Woodford, a veteran of more than 500 hashes who lives in Arizona. "Once we tell them it's just a running club, we're usually all right. If that doesn't work, well, we're the ones wearing running shoes."

Slopping through a muddy creek, I'm wishing I was wearing hiking boots, not running shoes - the constant stump hurdling and hill charging make the three miles we've run feel like seven. Luckily the front-runners have come to a "check," which means the trail splits and there's a brief respite while hashers fan out in all directions, searching for the true path. The pack shouts out, "Are you?" - as in, Are you on the trail? - and the answer comes back, "Checking." Finally a short, bearded hasher named Gomez catches the scent and bleats out, "On! On!" We scamper through the brush in pursuit.

Running Gags

There was a time when hashes were overwhelmingly male, but now they're usually about 60:40 guys to women, a ratio that nicely accommodates the time tested fraternity formula Alcohol plus women equals fun. "Hashing romance?" laughs Joan "Goulash" Failmezger, a 39-year-old Texas hasher who met her husband on the trail. "Yeah, there's a fair amount of that. It's a great place to meet cool people." And the male perspective" "How do I put this delicately?" says a D.C. hasher. "They're not exactly floozies, but, well, you know..."

Such loose - nay, downright wanton - behavior is often supported within hashing circles. Take the Red Dress Run, one of the world's largest cross-dressing spectacles, in which hashers sporting red dresses invade the streets and trails. It all started 10 years ago, when the confused date of a California hasher arrived at a post-run party wearing fancy red number - a distinct contrast to all the sweaty T-shirts. She then proceeded to, uh, get into the spirit, and obliged when the hashers asked if they could lift up her dress. Surprise no panties. To commemorate this fine woman, San Diego hashers began holding an annual Red Dress Run.

The tradition spread to Washington, D.C., where last fall 605 hashers took to the streets of the nation's capital in red gowns (except for two guys in blue dresses with strategically placed white stains). They caused all kinds of traffic jams and chanted "Monica! Monica!" in front of the White House. And when asked what cause they were running for - this was D.C., after all - they gleefully replied, "Beer!"

The Home Stretch

As we emerge from the woods, a runner named Snowballs at the front of the pack spies the letters BN marked on the ground. He starts chanting, "Beer near!" signaling that the run is almost over. (The hare may also tell a runner where the finish is so nobody gets lost or jumps into a car and drives straight to the party, ditching the running portion of the event altogether.) There's still no sign of the hare, but nobody gives a damn about anything except reaching the "apres." Or post-run party spot, where beer and more beer is the pot of gold at the end of the rainbow.

In this case, the apres is the hare's apartment. I plop down on a couch, dirt-caked and leaden-legged. Just as I'm getting comfortable, I'm roused from my sedentary bliss and told it's time for the "down-downs." We head outside, form a circle on the lawn, and watch as various hashers are rebuked for such grievous offenses as finishing first, being the hare, wiping out on the trail - just about anything, really. The guilty runners suck down brews as the group sings, "Drink it down, drink it down, down." (Hashers, as you might have noticed are not fond of complicated lyrics.) I have to pound a beer as a penalty for being a hash virgin, then a second one for committing the sin of "wearing a hat while chugging." As I finish it, Snowballs decides they should have a naming for me, the writer. Fine. I grasp another beer, tilt my head back, and start drinking as the chant of "Pencil Dick! Pencil Dick!" erupts around me.

A Hash Primer

Elements of Hashing

Basically a hash consists of three main parts, none of which have anything to do with marijuana or hashish:

The Run (aka Trail)

One or two hashers, called the hare(s), lay a trail. They mark their trail with chalk arrows, shredded paper, flour, or pieces of toilet paper hanging in the bush, depending on local tradition or terrain. They might pre-lay trail a day or a few hours before the hash, or they might lay the trail as "live hares," running ahead of the pack with only a short (15 minutes is typical) head start. At a given signal, the rest of the hash (the Harriers, Harriettes, hounds, or pack) set off in pursuit of the trail. The idea is to keep the pack somewhat together and this is achieved by setting false trails, cunning checks, and sneaky loops. The fitter front runners will often run twice as far as the more slothful members, yet still finish the run at the same time as the rest of the pack. The length and difficulty of the run depends on the hare and the terrain but will typically be between four and eight kilometers, or about 45 minutes to an hour of running/walking with checks, false trails, and shortcutting.

The Circle (aka Religion)

At trail's end hashers gather to drink beer and observe religious ceremonies . . . which consist of drinking more beer, this time ritualistically. Circles may be led by the hash Grandmaster, the Religious Adviser, or by a committee of mismanagement. Traditions (and the degree of rowdiness) vary from hash to hash, but in general the Circle consists of awarding "Down-Downs" for misdemeanors real, imagined, or blatantly made up, and the recipients will most likely have been dobbed in by their fellow hashers. Visitors are always given a Visitors Down-Down as are Virgins (first-time hash runners) and anyone else who comes to the attention of the Circle. The Circle can last a couple of minutes or half the night depending on the level of religious fervor of the hash. With changing times drinking has lost some of its importance and most clubs now modify their ceremonies to cater to non-drinkers and those stupid enough to think that hashing can improve their health.

The On-In

Some hashes suspend ceremonies for awhile to consume food provided by the hare. Other hashes, at the conclusion of the Circle, repair to a nearby restaurant or pub. This is the social part of the hash, and the party usually breaks up afterward. In some hashes, however, religion may continue during or after On-Ins, with the telling of jokes and singing of songs, and all members, visitors, and virgins should come armed with at least one joke or song lest they be called upon.

(IN PLAIN ENGLISH, HASHING IS A RUNNING/WALKING SOCIAL CLUB. ANYONE CAN JOIN, REGARDLESS OF PHYSICAL FITNESS. A SENSE OF HUMOR IS REQUIRED HOWEVER, AND THE TIMID OR EASILY OFFENDED SHOULD STAY THE HELL AWAY)

Hashing, as we know it today, began in Kuala Lumpur, Malaysia, in 1938, when a group of restive British company men started a hare & hounds running group. They named the group after their meeting place, the Selangor Club, aka the "Hash House." Hash House Harrier runs were patterned after the traditional British public school paper chase. A "hare" would be given a short head start to blaze a trail, marking his devious way with shreds of paper, soon to be pursued by a shouting pack of "harriers." Only the hare knew where he was going . . . the harriers followed his marks to stay on trail. Apart from the excitement of chasing down the wily hare, solving the hare's marks and reaching the end was its own reward, for there, thirsty harriers would find a tub of iced-down beer.

Hashing died during World War II (Japanese occupying forces being notoriously opposed to civilian fun), but came back to life in the post-war years, spreading slowly through Singapore, Indonesia, Australia, and New Zealand, then exploding in popularity in the late 70s and early 80s. Today there are thousands of Hash House Harrier clubs in all parts of the world, complete with newsletters, directories, and regional and world hashing conventions.

Despite its growth, hashing hasn't strayed far from its British and Malaysian roots. A typical hash "kennel" is a loosely-organized group of 20-40 men and women who meet weekly or biweekly to chase the hare. We follow chalk, flour, or paper, and the trails are never boring. When forced to, we'll run the occasional street or alley, but in general we prefer shiggy . . . fields, forests, jungles, swamps, streams, fences, storm drains, and cliffs. And although some of today's health-conscious hashers may shun a cold beer in favor of water or a diet soda, trail's end is still a party. Perhaps that's why they call us the "drinking club with a running problem!"

 

So . . . if you'd like to spice up your running program with fun, good company, new surroundings, and physical challenge, try hashing. Just remember one thing . . . never wear new shoes to the hash!

GOALS OF THE HASH

. . . from the 1938 charter of the Kuala Lumpur Hash House Harriers
  • To promote physical fitness among our members
  • To get rid of weekend hangovers
  • To acquire a good thirst and to satisfy it in beer
  • To persuade the older members that they are not as old as they feel

 

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